The animus or subconscious type of man a woman falls in love with, in its original or primitive form, is portrayed as a terrible authority, a tyrant and as a hunter of murderers in a fairy tale, like a character from Snow White and the Seven Dwarfs.
It is mostly a theme in dreams, and in real life, in youth, a woman does not question this figure but blindly believes in it, which means that she falls in love with this image.
A woman, on the other hand, has the task of serving life and calling a man to life. Anima appears in stories as life, and very rarely appears as a young poisonous or dangerous woman. She is for a man, the archetype of life. That is why a man loves and expects joy from a woman and wants to make her happy.
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In primitive and negative form, Animus is the opposite, and is usually unconscious in most women, which means that such an expression exists in dreams, until he becomes conscious. He distracts the woman from life, kills the life in her. It is associated with the land of spirits or Hades (god of the underworld) in which the Greeks believed.
When a woman feels depressed, she is ruled by Animus who has taken her from life. It creates a feeling of exhaustion and inability to continue life in a woman, longing for any hug.
If a woman overcomes this phase, she often develops independence and the ability to develop a mature desire.
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Animus brings breakups and forces the woman to sever ties with the outside world. He often appears in the character of an invisible father and an inner critic who tells the woman that what she has now is not enough and that she needs to find a better partner. It is a sign of obsession with Animus.
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This image of Animus is an undeveloped image in women who only through different lives falls falls aware and perceives the positive side, becoming aware of the will which it then uses for free decision and discernment, the highest aspect of Animus and its positive side.
The unconscious Animus manifests itself in such a way that many suitors come to the woman, she rejects them or leaves every man.
In men, the opposite is true, it is ruled by the unconscious Anima or the mother. A woman feels insufficiently attractive and unfeminine in the presence of such men.
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Animus acts as a father’s complex where a woman, in order to get rid of these men, chooses rebels or the archetype of a freeman who helps her to oppose her father.
The man who is with this woman is not aware of this dynamic and he is only a means, and for a woman he does not represent a real man.
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In dreams and fairy tales, Animus often appears in the character of a father or an old man who turns into a young man. This is what a woman needs to understand and break the image of her father and see her opposite her real partner.
When a woman feels aggression, it means that she is obsessed with Animus, or when she is masculine or distracted or not fully present, then she is half asleep and on a magical journey with her lover Animus.
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On the other hand, some women feel the aggression of Animus, but do not want to let him out. Knowing that they cannot defeat him, they keep him away from people and thus remain rigid, conventionally correct, closed in on themselves. He is also an unconscious Animus.
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Another aspect of the Animus obsession is when a woman dreams and fantasizes about a fictional partner or devises conspiracies and intrigues. We often see such women obsessively watching TV soap operas or entering into (adulterous) relationships of other people.
Animus may appear as a poor character whom we find in fairy tales as some kind of servant or beggar. It makes a woman believe that she has nothing on her own, so that he can spend life with such a person and limit her qualities.
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In fact, there are prejudices about the unconscious or inner life, and that results in endless criticism or self-criticism.
Also, Animus can convince a woman to live far beyond her real possibilities because she did not achieve great ideals.
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For example, a woman marries a poor man punishing herself for failing to marry a rich man, but she still dreams of great wealth and fame. The obsession with Animus often leads a woman to huge ambitions, and Animus takes the opposite position and demands female activities.
In short, a woman’s obsession with Animus alienates her from a man and the effort to establish a good emotional connection becomes increasingly painful.
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In order for a woman to become aware of Animus, she must abandon intransigence and try to make up for what has been lost in the past. It is a remnant of the child’s thinking in which she thinks that others must admire her. Such an attitude represents her inability to appreciate her true value.
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By assimilating Animus, a woman reaches her own depth and femininity. A woman with her development can discover a deeper aspect of her nature which leads her to be valued in a way that she can no longer choose an inferior and infantile man, i.e. the boy.
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